Retreat

Why Panchakarma?

Ayurveda teaches that the key to optimal health lies in our ability to fully digest everything that enters our body and mind, integrating whatever nourishes our being and eliminating the remainder. Because of genetic tendencies and, more commonly, unhealthy lifestyle choices, the most vulnerable areas of our body tend to accumulate toxic residues from foods, experiences, and feelings that haven’t been completely digested and metabolized. When left unaddressed, the buildup of this sticky toxic waste, known as ama, can give rise to physical and mental fatigue, disease, and emotional distress. Its presence often manifests in physical symptoms ranging from high cholesterol, hardened arteries, tooth tartar, and joint pain to a coated tongue, foul body odor, and excess mucus. Signs of ama’s harmful impact on our psychological and spiritual well-being include frequent episodes of boredom, irritability, and insatiable craving.

For thousands of years, Ayurvedic medicine has relied on the purification process known as panchakarma to deal with this fundamental threat to our health and happiness. The word panchakarmameans “five actions” and refers to five procedures that intensively cleanse and precisely balance the body, mind, and emotions. The correct application of these techniques quickly reverses the degenerative process and often yields profound and long-lasting benefits. Ayurvedic practitioners use panchakarma as a preventative or supportive measure for a variety of health imbalances. It can be particularly effective for managing health problems that are chronic, metabolic, or stress related.

According to Ayurveda, every human being is unique and therefore best served by an individualized approach to health care. The aim of Ayurveda is to help a healthy person stay well and to eliminate the causes of disease in a person who is ill. In both cases, panchakarma nurtures wellness with a set of procedures that are tailored to an individual’s constitution, age, digestive strength, health issues, immune status, and situational factors.

Panchakarma therapy detoxifies the various microscopic and macroscopic structures of the body, including the respiratory, lymphatic, circulatory, reproductive, and nervous systems. By optimizing digestion, elimination, and nutrient absorption and by introducing antioxidant enzymes into the body, panchakarma helps neutralize free radicals, balance cholesterol and triglycerides, and regulate blood pressure. It can slow the aging process, boost vitality and mental clarity, and even reduce the risk of heart attacks, stroke paralysis, and cancer by enabling our mind and body manage stress more effectively. Brain wave studies indicate that panchakarma techniques foster a relaxed yet alert mental state. By inducing this state of restful alertness, these techniques help protect our mind and body from the potentially deadly effects of chronic stress and tension, while enhancing our physical and mental performance.

Many Ayurvedic practitioners believe that even healthy people should undergo regular panchakarma treatments to combat the effects of chronic exposure to today’s rising levels of environmental pollution. Traces of the thousands[EP1] of synthetic chemicals used in modern industrialized societies (including many compounds that are linked to cancer and other health threats) permeate our food, water, air and can accumulate in our bodies, adding to the toxic burden of ama on our organs and tissues.

Ayurvedic theory emphasizes the importance of a panchakarma program for easing the challenges of transitioning from one season to the next. This is particularly true during the early spring when the lingering effects of excess kapha on winter-stressed bodies tend to increase susceptibility to colds and seasonal allergies.  

The first stage of panchakarma comprises treatments that stoke agni (digestive fire) while liquefying the sticky mass of ama in your organs and tissues and pushing it toward the digestive tract. This preparatory phase, known as purvakarma, consists of oil massages, ingestion of medicated ghee, and techniques like steam baths to stimulate sweating. These treatments lay the groundwork for efficient waste removal by lubricating the body’s subtle channels. After several days of purvakarma, the practitioner chooses one or more of the five (pancha) actions (karma) designed to rid the body of the ama. This stage also typically lasts for several days. The elimination stage is followed by a series of internal and external rasayana(rejuvenation) procedures. This phase, which strengthens and nourishes the body, is just as vital as the first two to panchakarma’s goal of preventing disease and restoring our natural state of balanced health and happiness.

Just as you would with any medical procedure, be sure to consult with a qualified physician before undergoing panchakarma therapy. An Ayurvedic physician has the specialized expertise to determine your constitution, diagnose any health problems, and recommend the panchakarma techniques that are most appropriate for your condition. Specially trained technicians must administer these procedures in a defined sequence over a specified period of time. The importance of close supervision by an Ayurvedic expert at all times during the treatments can’t be overemphasized. If your body isn’t properly prepared for cleansing, or if the techniques are incorrectly administered, the process can overwhelm your nervous system or dislodge more toxins than your body can handle. Each stage of panchakarma must be performed with proficiency and grace in keeping with the rigorous standards of Ayurvedic tradition.

While many of the most popular cleanses promise fast results, these quick fixes tend to be harsh and unpleasant and their benefits often prove fleeting. Panchakarma is gentle, soft, and slow. It seeks to create a gentle, steady wave of cleansing—not a tsunami—so this time-honored Ayurvedic therapy may grant those who experience it deep and enduring rewards.

Panchakarma may help with most minor and major health problems including:

  • Nervous system disorders

  • Stress, insomnia, anxiety

  • ADD/ADHD

  •  Obesity

  • Diabetes

  • Sports injuries 

  • Arthritis

  • Frequent illness

  • Allergies, asthma

  • Infertility & sexual dysfunction

  • Hormonal imbalances

  • Muscular dystrophy

  • Multiple sclerosis

  • Drug abuse

  • Stomach discomfort

  • Weight gain or loss

  • Fatigue

  • Headaches & migraines

  • Digestive disorders

  • Skin conditions

  • Psoriasis

  • Autoimmune disorders

  • Candidiasis

  • Joint immobility

  • Circulation-related imbalances

  • Thyroid conditions

  • Crohn’s disease & IBS

  • Constipation

  • Insomnia

  • Heart disease

  • Osteoporosis

  • High blood pressure

  • Menopause

  • Emotional problems

  • Seniors’ health issues

  • Parasites

  • Depression & bipolar disorder

  • Chronic fatigue syndrome

Sources: 

“What Can Panchakarma Do for You,” Yoga International, https://yogainternational.com/article/view/what-can-panchakarma-do-for-you.

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure, or prevention of any disease. 

 [EP1]I deleted to reference to 100, 000 chemicals use in commerce. The EPA has a list of 84,000 chemicals that  are manufactured but fewer than 8,000 are in wide use.

Sex and Your Dosha

Sex is a very individual experience, and each person has unique thoughts, emotions, desires and opinions regarding sex. These things can be influenced by our up bringing, culture or experiences, but most of it depends on the dosha. Understanding your dosha and how it is in regards to sex will help one understand themselves in life and relationships. It is also wise to know and understand your partners dosha, as it will help you meet their needs, know how to stimulate and seduce them and also give you the patience and understanding when things do not go exactly as you hoped. 

The Vata person is creative, responsive, sensual and wary. They naturally have a low interest in sex. Physically this serves them well, as sex can be very unbalancing for them. Don’t miss-understand this, sex is very important for a Vata person, but only as an expression of love. It is a part of their natural need to express themselves. A Vata person may take time to commit in a relationship first, but once they do they are very faithful lovers. Because of this, at first they may be considered cold sexually, but when they meet the right person who can hold them safely, they will be a surprisingly satisfying lover.

A Vata person really appreciates romance, beauty and art, and their partners would be wise to indulge them here, as it will help allay their anxiety and warm their desire for sex. They may not know it, but traditional values and routines are actually very valuable to them. It can be helpful to plan to have sex ahead of time and enjoy all the courtship and foreplay that precedes. 

Vata is the most likely to have problems conceiving due to stress, dryness, low body weight and disturbed Apana Vata. Traveling, too much work and general instability will not help a Vata persons sex drive. So as a Vata partner, one can really help by appealing to their romantic side, cooking them regular meals (the best thing anyone can do for Vata) and encourage them to slow down, rest and nourish themselves. Worry is their greatest enemy, and their sex drive can be switched off all too easily. 

Pitta is fiery, attention seeking, ambitious, and passionate. Pitta people love to think of themselves as fantastic lovers, but their lack of reliability and patience may be frustrating for their partners. Their competitive nature may impede on their sex life by preventing them form ever feeling satisfied. They tend to prefer spontaneity and power. But in the matters of sex, Pitta should take care to channel their enormous energy through the heart, rather than their sex organs or brilliant intellect. This will lead to virility, mobility and compassion in sexual relationships. 

Pitta may want to indulge is sex more often than a Vata person, this is fine for them as they have the natural body reserves to rebuild themselves after the act of sex, but they should go more gently in the summer. Pitta types my suffer from impotency, due to excess heat burning up reproductive tissues or from the upward movement in the body, instead of movement downwards (like a fire). It is important for them to balance the act of sex with cooling, calming and compassionate actions afterwards. 

A person of Kapha dosha is enduring, nurturing, hard working, balanced and determined. Kapha is naturally very sensual and considered a very good prospect in marriage and in sex. Their partners need only to watch out for the feeling of being trapped by a Kapha person, as they become very attached and greedy. For Kapha, it may take time to stimulate them or spark their interest in the activity of sex, as their nature is to reserve their resources, but once they are interested they enjoy greatly. Kapha can really benefit from exercise and can be easily persuaded to partake in sex as exercise. It is a balancing act for them and also satisfies their natural nature to be nurtured and loved. 

A Kapha person is unlikely to suffer from reproductive tissues imbalances and will usually bear many children very easily. They have the body structure and endurance to give birth and recover afterwards. On the other hand with the large amount of earth element in their bodies, they may experience enlarged prostate, endometriosis or ovarian cysts. If Kapha has any trouble conceiving they need only to loose a little weight and lighten the body. 

For the best possible sex life with you partner, take in consideration their dosha (natural state). Understand that their body’s natural needs and desires for sex, physically, mentally and emotional may be different from yours. Have patience and compassion to adapt to their desires and provide them with care as you understand each dosha’s biorhythms, and then find the balance that works for you both. 

 

 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.